Similar practice was used by Sanja Iveković, in the pioneering stages
of video production, in Reconstructions 1952 – 1976, in order to
affirm video as a medium of an intimate space and personal reflection
by rolling of the camera in an interior familiar to her. She placed
an object in the middle of Monumentum (1976) and described male body
as a statuary object in itself by spiral circulation. Other members
of Croatian video-pioneering threesome, Dalibor Martinis and Goran
Trbuljak were at that time interested in the possibilities and natural
suppositions of this new medium. However, circles and circulations
were inevitable here as well, becoming a component of a (meta)media
exploration recorded in one continuous take and in real time. Martinis
thus transformed his own body into a role to wind a videotape of
a recent recording of his performance on (Open Reel, 1976). Trbuljak
kept his distance by just observing the spinning of a videotape in
a video recorder with an open reel.
Željko Kipke will associate the
circle and the rotation of a camera with alchemist domains-in the
80s, in his film Black, blacker than the black (1985), where the
8 mm camera attached to a rotating bike was shooting one of his painting
performances/rituals. Afterwards, each one in his own decade, Petar
Fradelić (Ego, 1987) and Darko Vernić–Bundi (Center of the World,
1997) will contribute to the discussion on the position of a person/an
author in the everlasting rotation of the universe. Fradelić is creating
Gotovac’s “circle”/panorama (of Split) on the open sea from a moving
boat, and his Ego is circulating around the centre, while Bundi,
not without self-irony, puts himself in front of a camera attached
to a merry-go-round.
For a photography and cinematography veteran
Kruno Heidler such mystifications on geometry do not exist. In a
one-minute-long film The Circle (2007), they retrocede before a simple,
but symbolic haiku scene – a boat, floating on the river creates
a full circle in less than 60 seconds. And not just its own!